Negotiated
My self-written project.
My self-written project.
At the beginning of this unit I felt inspired by the folklore of Japan.I found a particular fascination with their style of storytelling as well as the spirits and mythical creatures called Yokai (monster) and Kami (spirit) that are prevalent within Folklore tales. These supernatural beings are a very big part of ancient Japanese history, art, religion, and society. Many of these beings are set apart as divine, harking back to the folktales of Japans creation. Where as other Yokai play a much more humble, yet strange, part in everyday life, such as the ‘Akaname’ who sneaks into the houses of people with dirty bathtubs to lick them clean.
The Japanese folklore creatures are extremely numerous and range from malevolent demons to playful animal like beings that play tricks on humans.
The folklore of Japan is so deeply integrated into the people’s way of life, that these types of creature have been an integral facet of the countries pop culture for centuries.
Although there has been an extreme amount prevalence and popularity around these creatures in the eastern world they have never really made a successful jump over seas to the western world with the same impact that they have in Japan.
This realization drove me to imagine how invisible creatures could conceivably be affecting our worlds without our realization. So with my negotiated brief I set out to create a collection of surreal creatures that would be more relocatable for a western audience, and could potentially be to blame for the unexplained yet mundane phenomena that we regularly experience.
While thinking around this subject a famous quotation from the western philosopher George Berkeley came to my mind, ‘If the tree falls in the forest and there is no one around to hear it does it sill make a noise?’. This theory is called ‘immateriality’ (subjective realism) and denies the existence of material substance, rather it is contended that familiar objects are merely ideas in the minds of the perceives and as a result cannot exist without being perceived.‘To be is to be perceived’.
I connected with the fantasy that these creatures might exist but we are not open to perceive them.
The Japanese folklore creatures are extremely numerous and range from malevolent demons to playful animal like beings that play tricks on humans.
The folklore of Japan is so deeply integrated into the people’s way of life, that these types of creature have been an integral facet of the countries pop culture for centuries.
Although there has been an extreme amount prevalence and popularity around these creatures in the eastern world they have never really made a successful jump over seas to the western world with the same impact that they have in Japan.
This realization drove me to imagine how invisible creatures could conceivably be affecting our worlds without our realization. So with my negotiated brief I set out to create a collection of surreal creatures that would be more relocatable for a western audience, and could potentially be to blame for the unexplained yet mundane phenomena that we regularly experience.
While thinking around this subject a famous quotation from the western philosopher George Berkeley came to my mind, ‘If the tree falls in the forest and there is no one around to hear it does it sill make a noise?’. This theory is called ‘immateriality’ (subjective realism) and denies the existence of material substance, rather it is contended that familiar objects are merely ideas in the minds of the perceives and as a result cannot exist without being perceived.‘To be is to be perceived’.
I connected with the fantasy that these creatures might exist but we are not open to perceive them.